Setting Sail: Weighing Anchor

Matthew 8:18-22
June 15, 2014

Now when Jesus saw great crowds around him, he gave orders to go over to the other side. A scribe then approached and said, “Teacher, I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” Another of his disciples said to him, “Lord, first let me go and bury my father.” But Jesus said to him, “Follow me, and let the dead bury their own dead.”

            This is an odd passage. It really reflects badly on Jesus, making him seem very insensitive. One guy steps forward, pledging to follow him, and Jesus basically responds, “I’m a wanderer. You don’t want this kind of life.” Why would he discourage someone who wants to follow? The other, a disciple who goes unnamed, is grieving over his dead father. Jesus basically says, “So sorry for your loss. Now,… either come with me or forget it.” Is this how you treat the people who like you,… who want to follow you?

            Why do you think Jesus was so mean? This seems to go against the whole image we have of him as a man of deep love and sensitivity. Was he really that insensitive? Was he trying to discourage his followers? Is this the way to build a lasting movement?

            Actually, I think he was trying to give a very blunt message to those who say they want to serve God: If you’re going to sail with me, you have to pull up your anchor, serve God, and trust the ways of the Spirit.

            I don’t know if you’ve ever heard this phrase, or said it yourself, but when I was younger I used to hear people say, “I want the church to be my anchor.” I don’t know that people still say or think it, but it’s still a common sentiment among many Christians today, even if they don’t say it the same way.

            What do you think it means when we say that we want the church or our faith to be an anchor? It means that in an ever-changing world, people want their church and their faith to be the one thing that’s constant. They don’t want change. Why? Because in a world of change, where else can we be safe? Think about the way the world is today. Everything constantly changes. For example, those of us who, in the 1970s and 80s were up on the latest audio technology, who had the best turntable, the best tuner and amplifier, and the greatest set of Boston Acoustics speakers, are now intimidated by our smart phones because we feel like they are so much smarter than we are. There has been more change in the past 40 years than in the previous 200. The change from horses to cars, or from radios to televisions, has not been nowhere near as dramatic as the technological changes in terms of the sheer access to information, entertainment, news, communication, travel, and so much more. When life changes this rapidly and dramatically, what are the constants? People want something safe.

            The desire for the church, religion, and faith to be an anchor is a problem, though. The problem is that if your faith or your church is an anchor, your ship really isn’t doing what it’s intended to do. What are the reasons you drop an anchor? It is to be in the harbor as you either load up or unload cargo. Or it is to be repaired and repainted. When a ship is at anchor, it is not really serving its purpose. The purpose of a ship is to be at sea—either going to new places, bringing goods and services to new places, or bringing people to new places. A church that is an anchor is doing none of those things. It does not serve others, it does not bring God to others, and it does not help us to move to where God is calling us to go.

            The Christian life is meant to be like a ship at sea where we’re willing to go where the Spirit takes us. But if we stay at harbor, we never really fulfill our purpose. In fact, if we stay at harbor, we are in one of the most dangerous places to be. It may feel safe, but if we are at anchor and a storm hits, we increase the danger of shipwreck and destruction exponentially. We are too close to shore, which means our ship could be tossed onto the shore and broken. The anchor also holds us in place while the waves crash, meaning that there is also a significant danger of the ship being pulled under the waves.

            Even if the ship goes a bit offshore and anchors near the shore, it can be dangerous. There’s the possibility of being tossed onto the rocks. The safest place for a ship is actually out at sea in a storm. It is frightening. It can make us sick from the motion. It can feel extremely dangerous. But it is much safer than being at harbor and at anchor. It is also much truer to the spiritual life. Sailing on the winds of the Spirit can lead us to stormy times. Just because we say “yes” to God doesn’t mean that everything will go well. It does mean that God will be with us to see us through. If we try too hard to keep the church at anchor, or our lives at anchor, we end up serving little purpose and not serving God.

            We’re called to be a people who are willing to sail on new adventures with God. A ship’s purpose is to serve, and so is ours. I see how members of Calvin Church keep the church sailing all the time. For example, two of our members, Kim Boyd and Kathy Efaw, are heading to Ghana on a mission trip this summer. They are willing to pull up anchor and set sail for a completely new place with completely new experiences. In the next month we will be sending mission trips to Camp Westminster in Michigan where are our teens will help the camp in its mission to reach out to inner city children. Then we’ll send another mission trip to the Wayside mission in Louisville, Kentucky to help in their ministry to the homeless and broken.

            This setting sail isn’t just about going somewhere else. This fall we are starting a new partnership with EnCompass Point, an afterschool program for teens between the ages of 12 and 16. It is a ministry to children who are often left alone at home in the afterschool hours—hours when teens are most likely to engage in risky behavior, drug experimentation, and crimes. We are trying to create a safe place for teens to be during those critical hours in a program that offers adult mentors, tutoring, games, teaching healthy living, and more.

            How did this program get started? It got started because one of our newer members, Rich Gigliotti (he and his wife, Ashley, just had their first baby this past Monday), felt a calling to help teens who were basically being ignored. He has taken a chance to set sail rather than to stay safe at harbor. This is an opportunity for you, also, to set sail. During the summer we will be looking for volunteers who can offer to be part of the program for one, two, three, four, or five afternoons a week. All you have to do is to be a person who cares about making a difference in teens’ lives.

            Another group that set sail is a choir that many of our members belong to, the Circle of Friends Choir. This is a choir that developed out of a very bad situation when they felt they could no longer continue as a church choir in another church in the area after their director, David English, was asked to step down. Many members of that choir felt they could no longer remain in the church. The fifteen-member choir, no longer part of a church, could have folded up and licked their wounds, looking for any safe harbor to plop anchor in. Instead, they decided to become a community choir serving as a mission to other churches, organizations, and charitable opportunities. Many of their members, including their director, belong to Calvin Presbyterian Church, but many don’t. It is not our church’s choir, even though they rehearse here. They have grown to be a choir of almost forty members who are incredible. They sing old songs. They sing new songs. They have a creative flair that is wonderful. And they make a difference for others by being a choir intended to serve others. This is weighing anchor and setting sail, even if it means setting sail out of the storms.

            This kind of pulling up anchor and setting sail is what our passage is all about. Jesus wasn’t trying to be mean or insensitive. He was simply telling the scribe that sailing with him in serving God was going to be difficult, not easy, and he had to be ready to sleep on the ground, eat crappy food, and wander as they served God together. To the other disciple he was saying that there is little time, and they had work to do with the living to prepare them for life after death, as well as for life in this life. He wasn’t being insensitive, he was telling them all to make sure they had their priorities.

            This passage arrives in Matthew 8 amidst of a series of passages about faith. First there was a passage in which a leper, an outcast, comes to Jesus for healing. Then a centurion, a soldier in command of over 80 men, comes to Jesus asking that his servant be healed. Jesus tells him that it will take time for him to get to his house. The centurion replies that Jesus is a commander much like himself, and that all Jesus has to do is to command that the servant be made well and he would be healed. Jesus proclaims this man, a pagan, to have more faith than all the Jews of Israel.

            Then comes our passage, telling us that we need to be ready to follow in faith no matter what happens. This is followed by a passage in which Jesus and the disciples are in a boat on the Sea of Galilee. A terrible storm rises up, and the ship is tossed to and fro as Jesus rests in the bow asleep. The disciples wake him up, asking him to still the storm. Jesus stills the storm, and then criticizes them for having such little faith and not trusting that God would care for them.

            Our passage for today comes in the midst of all that, and it is a passage that tells the scribe and disciple that if they are to follow in faith, they need to be willing to make faith in God the priority, not security and safety. This is our call, too. We are called to pull up our anchors, whatever that means for each of us, and to find a way to serve God.

            Amen.