The Wisdom of Giving




Ecclesiastes 11:1-8
March 24, 2013

Send out your bread upon the waters,
   
     for after many days you will get it back. 

Divide your means seven ways, or even eight,
   
     for you do not know what disaster may happen on earth. 

When clouds are full,
   
     they empty rain on the earth;

         whether a tree falls to the south or to the north,
   
              in the place where the tree falls, there it will lie. 

Whoever observes the wind will not sow;
   
     and whoever regards the clouds will not reap.
Just as you do not know how the breath comes to the bones
     in the mother’s womb,
         so you do not know the work of God,
              who makes everything.
     In the morning sow your seed, and at evening do not let your hands be idle; for you do not know which will prosper, this or that, or whether both alike will be good.
     Light is sweet, and it is pleasant for the eyes to see the sun.
     Even those who live for many years should rejoice in them all; yet let them remember that the days of darkness will be many. All that comes is vanity.

            That opening phrase from our passage is powerful:

Send out your bread upon the waters,
   
            for after many days you will get it back. 

Divide your means seven ways, or even eight,
   
            for you do not know what disaster may happen on earth. 


            It’s a passage that tells us that one of the most important things in life is learning to be generous in everything. The passage guides us by saying, in a poetic way, that if we cast what we have out into the world, it may even come back to benefit us. And when we give, give broadly so that we can make a difference in places that we didn’t even know needed our help. In essence, we need to take what we have and share it all around—seven or even eight ways—so that we give in time, effort, attitude, speech, and money.

            What does it mean to have this kind of spirit of generosity in all of life? It means to be ready at all times and in all situations to give how God calls us to give. Back in World War II, a badly wounded B-17 bomber sputtered over Germany, trying to make it back to the coast after being terribly damaged by heavy artillery. Half the crew on the plane was wounded, and one was dead. The pilot, 21-year-old, former West Virginia farm boy Charles Brown, and co-pilot, Pinky Luke, looked out the left side windows of their plane in horror. There, flying three feet above their wing, was a German Messerschmitt ready to pull back and open fire. They were certainly going to die.

            Luke said, “My God, this is a nightmare.” Brown replied, “He’s going to destroy us.” Then something odd happened. The pilot of the Messerschmitt nodded to them and motioned for them to follow. Brown and Luke were dumbfounded.

            Rewind to fifteen minutes earlier. German Luftwaffe air ace, 2nd Lt. Franz Stigler, stood by his Messerschmitt, smoking a cigarette, when an odd noise caused him to look over to his right. An American B-17 bomber flew by, barely scraping the treetops. Flicking his cigarette away, and saluting the ground crew who looked on in stunned silence, Stigler climbed into his plane, started the engine, and taxied to the runway. His mind was on three things: avenging his younger brother, August’s, death a year earlier; taking down a dreaded bomber like the ones that had killed friends and family on bombing runs; and getting his last remaining “kill” that would earn him the Knight’s Cross, a medal officially recognizing him as one of the top pilots in the Nazi Luftwaffe.

            He gunned the engine, as the plane climbed, so he could catch up to the B-17. There it was in his sights. He drew closer, finger on the trigger of his guns. One little squeeze and the plane would plunge in a fireball. He readied to open fire, but then became slightly puzzled. Why wasn’t the tail gunner on the B-17 firing back? As he drew in closer he realized that the tail gunner was dead. He then wondered why no other guns were firing. He pulled up alongside and could see into the plane through its shredded sides. The crewmen were ignoring him as they desperately tended to their crewmates’ wounds. Pulling up to the front, he looked at the pilot and co-pilot, and saw terror in their eyes. Stigler realized that if he shot this plane down, it would be murder, not duty.

            Holding his rosary in his hand, and praying for guidance, he motioned for the pilot to follow him. Slowly he led them through German territory toward the North Sea, protecting them from German artillery. It wasn’t as odd a sight as you might think. The Germans had regularly repaired downed B-17s for training. It would have looked to soldiers on the ground as though the Germans were flying a downed American plane to a Luftwaffe base. Still, if anyone decided to report Stigler for this, or even investigate it, he would be court-marshaled and mostly likely shot. What became clear to Stigler, though, was that protecting these American soldiers was his duty, a duty given by God.

            Eventually he got the plane to the coast, and with salutes back and forth, managed to send them off with a prayer of blessing. The plane did make it back to England with only one of its four engines working, a shot off tail-rudder, and one landing wheel. Brown, Luke, and the rest of the crew would be grateful for the rest of their lives to this mysterious German pilot.

            Fast-forward fifty years. Charles Brown had always wondered what had happened to this brave German pilot. Had he been shot down in battle? Did he get court-marshaled? Was he still alive? Periodically he had tried to find out through veteran’s groups, but could get no information. In 1990 he got an idea. He put an ad in a German paper, looking for information on the pilot. A surprised and delighted Stigler eventually saw the ad and responded.

            After the war, Stigler had moved from Germany to Vancouver, B.C. He had become a successful businessman there. Upon receiving the ad from friends in Germany, he contacted Brown by letter, suggesting that they meet in the summer in Florida. He had also always wondered whether the plane had made it back to England, and, if so, what had happened to that pilot. Brown couldn’t wait and called Stigler immediately. Eventually they did meet face-to-face in a Florida hotel, and from there became best friends.

            Their families vacationed together, the two of them played golf together, took fishing trips together, and they also managed to have a reunion together of the remaining B-17 crewmembers. Stigler often said that the only good thing that came out of World War II for him was his friendship with Brown.

            What makes this story so remarkable is that Franz Stigler gave when he was expected to take. He put his reputation, his rank, his career, and even his life at risk because he had a generosity of spirit. Despite the fact that his job was to take lives, something inside him pushed him to give life no matter what the threat to his own life was. That something inside of him was the Spirit.

            Giving, generosity, charity, kindness, altruism, selflessness, self-sacrifice, benevolence, and love are all words that are central to the Christian life. Unfortunately these aren’t always the words people outside of Christianity use when they complain about Christians. Instead, they often say things like, “Christianity has caused more wars than anything else…” I do have a pet peeve about this statement. Each time I hear this statement I wonder if these people think that humans are naturally peaceful, loving, and non-violent in their basic nature. I wonder if they think that human nature has no role in all of those supposedly “religious” wars. I wonder if it ever crosses their minds that those wars are started for human reasons, and religion is simply abused to justify them.

            I also hear people say that, “Christians are superstitious and weak, and that religion is a crutch.” If you pay attention at all to what Bill Maher, on HBO’s “Real Time,” consistently says about Christians and religious people, you hear comments similar to this. I also hear that “Christians are ignorant and unenlightened,” that “Christians are judgmental, hypocritical, and too political,” and that “the world would be better off without Christianity and religion.”

            What’s funny, and ironic, about these statements (especially the last one) is that while they sound true, they obscure that fact that perhaps the greatest gift of Christianity to the world has been our generosity. If you look historically at the world, especially at the changes made culturally once Christianity has come into the culture, you notice a gradual increase in generosity—not only financial generosity, but of people being willing to lift up those who are struggling, disabled, and impoverished. I won’t pretend that it happened overnight, or that there haven’t been struggles over time. But if you look at the history of the world, Christianity’s imprint is that it has made the world better through an ever-increasing generosity. And when Christianity has been stamped out, such as in communist Russia or China, generosity has similarly been stamped out.

            Giving, generosity, charity, kindness, altruism, selflessness, self-sacrifice, benevolence, and love have all grown in the world because of Christianity. When you look at the largest charities in the world, they are dominated by Christian charities, or Christian-rooted charities, that make a major difference. For example, just look at the top ten charities in this country:

  1. The United Way—while this is not a Christian charity, per se, it is a charity started in the 1800s by a Denver laywoman, along with a Catholic priest, two Protestant pastors, and a rabbi: Frances Wisebart Jacobs, Msgr. William J.O’Ryan, the Rev. Myron W. Reed, Dean H. Martyn Hart, and Rabbi William S. Friedman. It was begun to help fund local health and welfare agencies.
  2. The Salvation Army—this is actually a Christian denomination that is committed to helping anyone in need.
  3. Catholic Charities—an arm of the Roman Catholic Church that offers counseling, tutoring, food, healthcare, emergency care, and so much more.
  4. Feeding America—this organization oversees 1500 food cupboards, like ours, across the country.
  5. The Red Cross—the name says it all, as does it’s symbol, a red cross.
  6. Food for the Poor—this organization oversees efforts throughout Africa and the third world to feed people in poverty
  7. American Cancer Society—this is obviously not a Christian charity, although I suspect Christians are major contributors.
  8. World Vision—this organization provides blankets, clothes, and all sorts of services to impoverished areas worldwide.
  9. The YMCA—otherwise known as the Young Men’s Christian Association
  10. Goodwill—this is an organization started by a Methodist minister in the early 1900s to clothe the poor.

            In addition to all of this, 15 of top 25 charities are Christian or Christian-rooted. That’s our legacy. We Christians have a worldwide legacy of generosity. We have a legacy of compassion, care, and love. We’re not always given credit for it. In fact, often this aspect of us is ignore. What many people don’t know is that when disasters hit, among the first responders are always disaster relief organizations of most Christian denominations, such as Presbyterian Disaster Relief. And what people really don’t know is that Christians are the ones left when governments and the U.N. leave. If you go to Haiti, New Orleans, Southeast Asia, Japan, Joplin, and so many other places struggling to overcome disasters, you will find Christians still there. Calvin Presbyterian Church is part of that, having had members of our church help with cleanup effort mission trips to Joplin and Indiana. This is our legacy.

            This is a legacy emphasized throughout the Bible, and in our passage for today: “Send out your bread upon the waters,
 for after many days you will get it back.” This is rooted in the idea that if you are giving, you create a gifted culture that comes back to you. When we are generous in the world, we enhance the world’s generosity.

            To be Christian is to be generous. Albert Lexie understands this. Do you know Albert? You may have seen him. For the past thirty years he has been shining shoes at Children’s Hospital for between $3 and $5 a pair. He has lived a very humble life. But what most people don’t know about him is that over the past thirty years he has contributed every tip he has received, and 1/3rd of his earnings, to Children’s Hospital’s Free Care Fund. He has spent his life helping children. His contributions have amounted to more than $200,000.

                 “Send out your bread upon the waters,
 for after many days you will get it back.” We are called to be a generous people, whether it means giving to this church, giving to a charity, giving $1 or $20 to a homeless person on the street, or giving in a way that improves life. It’s not so much a matter of where you give to, but that you give to. I’m a big believer in giving. It’s important when the church is part of that, but we’re not the only place to give. I believe in tithing 10% of income, as the Bible says, but I also believe what Ecclesiastes says, which is that you should "Divide your means seven ways, or even eight,
 for you do not know what disaster may happen on earth.” In other words, the church should be part of your giving, but so should that homeless person, those charities that I listed before, friends who are in need, and everything else. When we divide our means, we give to many places, knowing that in doing so we care for disasters that take place even in places we have no awareness of.

            As a final comment, one of the things that impresses me about the generation coming up is that they’ve internalized much of this Christian message. When I look at most senior projects today, they are almost always efforts to help a charity or charitable organization. For instance, Zoe Dilts hosted an art show several weeks ago here at Calvin Church. Originally it was just supposed to be just a few pieces by her and some friends. It turned into a large art show that included the hidden (from us) talents of many of our members. We had paintings, crafts, sculptures, intricate baskets, cartoons, and so much more. And in the process Zoe raised $578 for the Zelienople Pre-School. That is Christian generosity! 

            All of us are called to be on the constant look-out for ways to be generous, so that we can let God’s grace grow and flow.

            Amen.